{"id":449299,"date":"2021-03-29T08:28:53","date_gmt":"2021-03-29T08:28:53","guid":{"rendered":"https:\/\/www.moldova.org\/en\/?p=449299"},"modified":"2021-03-29T08:29:11","modified_gmt":"2021-03-29T08:29:11","slug":"why-do-we-need-a-radical-feminist-movement-in-moldova","status":"publish","type":"post","link":"https:\/\/www.moldova.org\/en\/why-do-we-need-a-radical-feminist-movement-in-moldova\/","title":{"rendered":"Why do we need a radical feminist movement in Moldova?"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Reading Time: <\/span> <span class=\"rt-time\"> 7<\/span> <span class=\"rt-label rt-postfix\">minutes<\/span><\/span><p><span style=\"font-weight: 400;\">In choosing the title for this article, I am at the same time afraid I lost part of my readership and hopeful that maybe I managed to provoke some to click and skim through. \u201cFeminism\u201d is a scary word in our society, but regardless of your gender identity, feminism concerns you.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Everyone is already over 8th of March and already looking forward to the next red day in the calendar. But I am still processing the amalgam of pictures and messages shared on the 8th of March. Only a few years back this day was a normality in my everyday life &#8211; the day we are grateful to the women in our lives and our mothers for their unconditional love, patience and \u201cquiet suffering\u201d &#8211; which in itself should be a point of outcry not celebration.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As a child I never really questioned this day. In fact, I was even feeling a little guilty. How come women have a whole day dedicated to themselves, a national holiday, but men don\u2019t? What an injustice!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Today, thankfully, I feel differently. The multitude of flowers, sweet messages, congratulations left a bitter taste in my mouth. How come every Moldovan knows about 8th of March, but only so few understand the meaning of this day?\u00a0<\/span><\/p>\n\n<p><span style=\"font-weight: 400;\">There is, at the same time, a wave of influencers and so-called coaching gurus promoting #girlboss and #leanin feminisms, a mainstream brand of woman empowerment that is very much fitting into the capitalist economic order: As long as my t-shirt says \u201cfemale empowerment\u201d I don\u2019t care about the woman in an Asian sweatshop who made it for pennies.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this article, I again put on my political glasses and aim to dismantle the romanticism surrounding mainstream feminism that seems to have pierced through our society and to reflect on the need for <\/span><b>radical feminism in our own Moldovan context<\/b><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<p><b>What is feminism?<\/b><\/p>\n<p><span style=\"font-weight: 400;\">As Chimamanda Ngozi Adichie mentions in her book \u201cWe Should All be Feminists\u201d, the word \u201cfeminist\u201d and the idea of feminism is limited by stereotypes and is loaded with a lot of negative baggage.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Some think feminists are sad women who can\u2019t find husbands or women who hate men. Others think feminists are women who don\u2019t take care of themselves, who don\u2019t wear makeup nor high heels. Or that they are women who always have to be in charge and therefore are bossy and bitchy.<\/span> <span style=\"font-weight: 400;\">The narrative differs, but the essence stays the same &#8211; a feminist is often portrayed as a woman, followed by a negative description. This negativity stems from gender expectations, that boys should be one way &#8211; tough, rational, powerful &#8211; and girls should be another way &#8211; polite, quiet, caring. And when we transcend these gender expectations, society raises its whip. Gender expectations are cruel for both girls and boys, for when boys are taught to suppress their emotions and girls to be submissive &#8211; everyone suffers.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">There are other, even more worrying patterns in Moldovan public discourse, where people with a lot of reach call feminism and gender related issues \u201cWestern values\u201d, alien to our culture, region and history. For politicians and other public figures making such claims, we shall point out to a historical fact. The women\u2019s movement in our region started in <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Feminism_in_Russia#:~:text=Pre%2DRevolution,-At%20the%20end&amp;text=Imbued%20with%20socialist%20ideology%2C%20young,important%20feminist%20organization%20in%20Russia.\"><span style=\"font-weight: 400;\">czarist Russia<\/span><\/a><span style=\"font-weight: 400;\"> and kickstarted the February Revolution. On the 8th of March 1917, female textile workers in Petrograd demonstrated and demanded the end of the czarist regime, protested against the food shortages and the end of World War I.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Internationally, the movement was permeated with socialist ideology. <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/International_Women%27s_Day\"><span style=\"font-weight: 400;\">In 1857<\/span><\/a><span style=\"font-weight: 400;\"> female garment workers in New York took to the streets to demand political emancipation. In Europe, <\/span><a href=\"http:\/\/www.socintwomen.org\/en\/history.html\"><span style=\"font-weight: 400;\">the movement<\/span><\/a><span style=\"font-weight: 400;\"> took a similar stance.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">\u201cSocialist women of all countries, fight in unity with the Socialist International against the war. The modern war is mass destruction and mass killing. But war is only the expansion of the mass killing that capitalism is perpetrating every hour of every day against the proletariat. Year after year, hundreds of thousands of victims fall on the battlefield of labour in the capitalist developed nations \u2013 more victims than in any war. Women are a growing number of these victims. War is only the maddest form of mass exploitation through capitalism.\u201d<\/span><\/i><span style=\"font-weight: 400;\"> declared Clara Zetkin, a German communist activist and advocate for women&#8217;s rights, in 1912 at the first International Socialist Women&#8217;s Conference.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The 8th of March, the International Women\u2019s Day was marked by a revolutionary spirit. Feminism was perceived and intended as a <\/span><a href=\"https:\/\/books.google.dk\/books\/about\/Feminism_Interrupted.html?id=L7oUygEACAAJ&amp;source=kp_book_description&amp;redir_esc=y\"><span style=\"font-weight: 400;\">radical tool<\/span><\/a><span style=\"font-weight: 400;\"> for fighting back against structural violence and injustice. The word radical means addressing at the root. The women who fought for political emancipation were not just fighting for women to gain the same economic and political rights as men. They were fighting against an economic and political system based on oppression and exploitation that affected both men and women.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What we celebrate today however resembles nothing of the radicality of the incipient demonstrations. Today, we are likely to experience and see a different brand of feminism, one compatible with the corporate capitalist order.\u00a0<\/span><\/p>\n<p><b>Since the 1970s a <\/b><a href=\"https:\/\/www.goodreads.com\/book\/show\/7921805-feminism-seduced\"><b>new brand of feminism<\/b><\/a><b> has emerged, one emphasizing women as self-sufficient individuals.<\/b><span style=\"font-weight: 400;\"> It focused on women\u2019s right to be independent financially, the right to develop one\u2019s skills and abilities, the right to control fertility, the right to participate in the market economy.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This coincided with the restructuring of the global economy to a neoliberal order looking to cut costs (by paying women less) and revive the pace of growth:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">De-industrialization of developed economies and the move of manufacturing to the de-unionized South with cheap (women) labor<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The financialization of the global economy and the rise in service sector jobs<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Shrinking of the public sector (privatization of healthcare, education, water, electricity)<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Reduction of costs through automation and immigrant labor<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">This movement undeniably advanced the feminist agenda. Women could get out of violent, unsatisfactory marriages, women could pursue an educational path and a career previously believed to be suitable only for men. But at the same time, it individualized feminism. It was relevant for only a minority of women and overall faded the initial radicality of the movement. It became the problem of individual women to speak up, ask for raises, tell off misogynistic men and dream bigger. Women can be CEOs, and doctors and chiefs of state. While this is indeed a big step forward, it is essential to point out that this progress is relevant only for women who are privileged in the first place.\u00a0<\/span><\/p>\n<p><b>Getting more women in positions of power does not solve the many struggles of poor, immigrant, transgender, working class women<\/b><span style=\"font-weight: 400;\">, except making women part of propagating a system of oppression and exploitation. As Angela Davis, a political activist, philosopher and academic <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=Pc6RHtEbiOA\"><span style=\"font-weight: 400;\">asks<\/span><\/a><span style=\"font-weight: 400;\"> \u201cif standards of feminism are created by those who have already ascended within the hierarchy and need the last climb to the top, how is this relevant to the women at the bottom?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Let\u2019s try a simple mental exercise &#8211; would having a woman head Amazon eliminate the company\u2019s inhuman conditions in its distribution centers? Would having a woman head Nike eliminate the exploitative practices happening in garment factories in Asia? Would a woman president abolish the military industrial complex?\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">NO! A woman who aims to change the system rarely gets to these positions of power.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is why the initial feminist movements were addressing the system, the injustices inherent in the economic, social and political systems. Inclusion and diversity are not enough. Fighting for only inclusion and diversity is encouraging a form of unthreatening feminism that does not change the status quo in the big picture.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And this is why we need to bring back the spirit of radicality that working class women had in 1917 and that empowered oppressed women all over the world who fought against patriarchal structures that continue advancing gender based roles and tolerate gender based violence.\u00a0<\/span><\/p>\n<p><b>Bringing back radicality to the feminist movement\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\">In our own Moldovan society, there is a very stark class divide between women who can pursue the careers they desire and the women stuck at the bottom who perform the service jobs that make it possible for the 0.1% of women to \u201cfollow their dreams\u201d.\u00a0 Unfortunately, this issue is not brought up by any political voice.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We need to look beyond the individual acts of charity used as political tactics and demand real structural changes, so that poor families wouldn\u2019t have to depend on sporadic donations from elites. We need to fight against an economic system that drives women out of our own economy and pushes them into a precarious informal economy abroad.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We need to strengthen the public sector so that we, as a collective society, are able to create a secure safety net for the families and individuals that need it the most.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Grace Chang, the author of <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/550778.Disposable_Domestics\"><i><span style=\"font-weight: 400;\">Disposable Domestics<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">documented the precarious lives of immigrant women in the US and shows how economic and social policies target specifically these vulnerable groups. One Filipina nurse working in the US whom she interviews says \u201cwe take care of everybody else\u2019s weaker members of society, while we let our own society go to hell\u201d. This example is not unique to the US context. We have our own share of women who migrate abroad leaving their kids behind. We have our own share of women who take care of Europe\u2019s elderly in exploitative conditions for pennies. We should be able to provide opportunities for these women at home.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Hester Eisenstein, professor of Sociology at Queens College says that \u201cmassive unemployment resulting from the shrinking (or in our case from the inefficiency and underinvestment) of the public sector forces families to rely on their own resources\u201d. Women adopt new strategies of survival &#8211; selling handicrafts in local markets, selling the little they have in their gardens on the streets, selling their labor in developed countries doing jobs in elderly care work under exploitative conditions, or selling themselves into prostitution.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">A feminist movement in our Moldovan context should undoubtedly adopt a socialist character &#8211; fighting for economic and social justice for marginalized people domestically and for the exploited Moldovan immigrants abroad. We need to recognize and acknowledge that <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/pii\/S2405872618300856\"><span style=\"font-weight: 400;\">our entire economy is dependent on feminized labor<\/span><\/a><span style=\"font-weight: 400;\"> that goes unnoticed in mainstream economics. <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/550778.Disposable_Domestics\"><span style=\"font-weight: 400;\">Domestic work<\/span><\/a><span style=\"font-weight: 400;\"> (caring for children, elders, and homes) &#8211; characterized by low wages, isolation, lack of job security, lack of access to basic benefits and services, lack of control over working hours &#8211; is the work that makes all other work possible.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And finally, a feminist movement in our context should not have a gender. Because class divide, precarious work, economic insecurity, migration, poverty concerns all of us.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And I would like to end with a message from Angela Davis that best consolidates the message of this essay:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cI think that this is an era where we have to encourage that sense of community particularly at a time when neoliberalism attempts to force people to think of themselves only in individual terms and not in collective terms. It is in collectivities that we find reservoirs of hope and optimism.\u201d<\/span><\/p>\n\n\n[aesop_character  img=&#8221;https:\/\/www.moldova.org\/en\/wp-content\/uploads\/sites\/2\/2021\/03\/catalina-catana-1.jpg&#8221; name=&#8221;C\u0103t\u0103lina Catana&#8221; align=&#8221;left&#8221; force_circle=&#8221;off&#8221; revealfx=&#8221;off&#8221;]\n<p><em>Catalina Catana hopped countries every few years, playing entrepreneurship in various corners of the world while growing a silent passion for social sciences and progressive economics. A few years in the private sector were enough to convince her to change her direction. She is researching and writes about global issues related to development, inequality, and social justice.\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Reading Time: <\/span> <span class=\"rt-time\"> 7<\/span> <span class=\"rt-label rt-postfix\">minutes<\/span><\/span>In choosing the title for this article, I am at the same time afraid I lost part of my readership and hopeful that maybe I managed to provoke some to click and skim through. \u201cFeminism\u201d is a scary word in our society, but regardless of your gender identity, feminism concerns you.\u00a0 Everyone is already over [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":449301,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650,4],"tags":[],"class_list":["post-449299","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-education","category-society"],"content_social_share":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Reading Time: <\/span> <span class=\"rt-time\"> 7<\/span> <span class=\"rt-label rt-postfix\">minutes<\/span><\/span><p><span style=\"font-weight: 400;\">In choosing the title for this article, I am at the same time afraid I lost part of my readership and hopeful that maybe I managed to provoke some to click and skim through. \u201cFeminism\u201d is a scary word in our society, but regardless of your gender identity, feminism concerns you.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Everyone is already over 8th of March and already looking forward to the next red day in the calendar. But I am still processing the amalgam of pictures and messages shared on the 8th of March. Only a few years back this day was a normality in my everyday life &#8211; the day we are grateful to the women in our lives and our mothers for their unconditional love, patience and \u201cquiet suffering\u201d &#8211; which in itself should be a point of outcry not celebration.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As a child I never really questioned this day. In fact, I was even feeling a little guilty. How come women have a whole day dedicated to themselves, a national holiday, but men don\u2019t? What an injustice!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Today, thankfully, I feel differently. The multitude of flowers, sweet messages, congratulations left a bitter taste in my mouth. How come every Moldovan knows about 8th of March, but only so few understand the meaning of this day?\u00a0<\/span><\/p>\n\n<p><span style=\"font-weight: 400;\">There is, at the same time, a wave of influencers and so-called coaching gurus promoting #girlboss and #leanin feminisms, a mainstream brand of woman empowerment that is very much fitting into the capitalist economic order: As long as my t-shirt says \u201cfemale empowerment\u201d I don\u2019t care about the woman in an Asian sweatshop who made it for pennies.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this article, I again put on my political glasses and aim to dismantle the romanticism surrounding mainstream feminism that seems to have pierced through our society and to reflect on the need for <\/span><b>radical feminism in our own Moldovan context<\/b><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<p><b>What is feminism?<\/b><\/p>\n<p><span style=\"font-weight: 400;\">As Chimamanda Ngozi Adichie mentions in her book \u201cWe Should All be Feminists\u201d, the word \u201cfeminist\u201d and the idea of feminism is limited by stereotypes and is loaded with a lot of negative baggage.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Some think feminists are sad women who can\u2019t find husbands or women who hate men. Others think feminists are women who don\u2019t take care of themselves, who don\u2019t wear makeup nor high heels. Or that they are women who always have to be in charge and therefore are bossy and bitchy.<\/span> <span style=\"font-weight: 400;\">The narrative differs, but the essence stays the same &#8211; a feminist is often portrayed as a woman, followed by a negative description. This negativity stems from gender expectations, that boys should be one way &#8211; tough, rational, powerful &#8211; and girls should be another way &#8211; polite, quiet, caring. And when we transcend these gender expectations, society raises its whip. Gender expectations are cruel for both girls and boys, for when boys are taught to suppress their emotions and girls to be submissive &#8211; everyone suffers.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">There are other, even more worrying patterns in Moldovan public discourse, where people with a lot of reach call feminism and gender related issues \u201cWestern values\u201d, alien to our culture, region and history. For politicians and other public figures making such claims, we shall point out to a historical fact. The women\u2019s movement in our region started in <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Feminism_in_Russia#:~:text=Pre%2DRevolution,-At%20the%20end&amp;text=Imbued%20with%20socialist%20ideology%2C%20young,important%20feminist%20organization%20in%20Russia.\"><span style=\"font-weight: 400;\">czarist Russia<\/span><\/a><span style=\"font-weight: 400;\"> and kickstarted the February Revolution. On the 8th of March 1917, female textile workers in Petrograd demonstrated and demanded the end of the czarist regime, protested against the food shortages and the end of World War I.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Internationally, the movement was permeated with socialist ideology. <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/International_Women%27s_Day\"><span style=\"font-weight: 400;\">In 1857<\/span><\/a><span style=\"font-weight: 400;\"> female garment workers in New York took to the streets to demand political emancipation. In Europe, <\/span><a href=\"http:\/\/www.socintwomen.org\/en\/history.html\"><span style=\"font-weight: 400;\">the movement<\/span><\/a><span style=\"font-weight: 400;\"> took a similar stance.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">\u201cSocialist women of all countries, fight in unity with the Socialist International against the war. The modern war is mass destruction and mass killing. But war is only the expansion of the mass killing that capitalism is perpetrating every hour of every day against the proletariat. Year after year, hundreds of thousands of victims fall on the battlefield of labour in the capitalist developed nations \u2013 more victims than in any war. Women are a growing number of these victims. War is only the maddest form of mass exploitation through capitalism.\u201d<\/span><\/i><span style=\"font-weight: 400;\"> declared Clara Zetkin, a German communist activist and advocate for women&#8217;s rights, in 1912 at the first International Socialist Women&#8217;s Conference.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The 8th of March, the International Women\u2019s Day was marked by a revolutionary spirit. Feminism was perceived and intended as a <\/span><a href=\"https:\/\/books.google.dk\/books\/about\/Feminism_Interrupted.html?id=L7oUygEACAAJ&amp;source=kp_book_description&amp;redir_esc=y\"><span style=\"font-weight: 400;\">radical tool<\/span><\/a><span style=\"font-weight: 400;\"> for fighting back against structural violence and injustice. The word radical means addressing at the root. The women who fought for political emancipation were not just fighting for women to gain the same economic and political rights as men. They were fighting against an economic and political system based on oppression and exploitation that affected both men and women.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What we celebrate today however resembles nothing of the radicality of the incipient demonstrations. Today, we are likely to experience and see a different brand of feminism, one compatible with the corporate capitalist order.\u00a0<\/span><\/p>\n<p><b>Since the 1970s a <\/b><a href=\"https:\/\/www.goodreads.com\/book\/show\/7921805-feminism-seduced\"><b>new brand of feminism<\/b><\/a><b> has emerged, one emphasizing women as self-sufficient individuals.<\/b><span style=\"font-weight: 400;\"> It focused on women\u2019s right to be independent financially, the right to develop one\u2019s skills and abilities, the right to control fertility, the right to participate in the market economy.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This coincided with the restructuring of the global economy to a neoliberal order looking to cut costs (by paying women less) and revive the pace of growth:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">De-industrialization of developed economies and the move of manufacturing to the de-unionized South with cheap (women) labor<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The financialization of the global economy and the rise in service sector jobs<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Shrinking of the public sector (privatization of healthcare, education, water, electricity)<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Reduction of costs through automation and immigrant labor<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">This movement undeniably advanced the feminist agenda. Women could get out of violent, unsatisfactory marriages, women could pursue an educational path and a career previously believed to be suitable only for men. But at the same time, it individualized feminism. It was relevant for only a minority of women and overall faded the initial radicality of the movement. It became the problem of individual women to speak up, ask for raises, tell off misogynistic men and dream bigger. Women can be CEOs, and doctors and chiefs of state. While this is indeed a big step forward, it is essential to point out that this progress is relevant only for women who are privileged in the first place.\u00a0<\/span><\/p>\n<p><b>Getting more women in positions of power does not solve the many struggles of poor, immigrant, transgender, working class women<\/b><span style=\"font-weight: 400;\">, except making women part of propagating a system of oppression and exploitation. As Angela Davis, a political activist, philosopher and academic <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=Pc6RHtEbiOA\"><span style=\"font-weight: 400;\">asks<\/span><\/a><span style=\"font-weight: 400;\"> \u201cif standards of feminism are created by those who have already ascended within the hierarchy and need the last climb to the top, how is this relevant to the women at the bottom?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Let\u2019s try a simple mental exercise &#8211; would having a woman head Amazon eliminate the company\u2019s inhuman conditions in its distribution centers? Would having a woman head Nike eliminate the exploitative practices happening in garment factories in Asia? Would a woman president abolish the military industrial complex?\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">NO! A woman who aims to change the system rarely gets to these positions of power.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is why the initial feminist movements were addressing the system, the injustices inherent in the economic, social and political systems. Inclusion and diversity are not enough. Fighting for only inclusion and diversity is encouraging a form of unthreatening feminism that does not change the status quo in the big picture.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And this is why we need to bring back the spirit of radicality that working class women had in 1917 and that empowered oppressed women all over the world who fought against patriarchal structures that continue advancing gender based roles and tolerate gender based violence.\u00a0<\/span><\/p>\n<p><b>Bringing back radicality to the feminist movement\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\">In our own Moldovan society, there is a very stark class divide between women who can pursue the careers they desire and the women stuck at the bottom who perform the service jobs that make it possible for the 0.1% of women to \u201cfollow their dreams\u201d.\u00a0 Unfortunately, this issue is not brought up by any political voice.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We need to look beyond the individual acts of charity used as political tactics and demand real structural changes, so that poor families wouldn\u2019t have to depend on sporadic donations from elites. We need to fight against an economic system that drives women out of our own economy and pushes them into a precarious informal economy abroad.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We need to strengthen the public sector so that we, as a collective society, are able to create a secure safety net for the families and individuals that need it the most.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Grace Chang, the author of <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/550778.Disposable_Domestics\"><i><span style=\"font-weight: 400;\">Disposable Domestics<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">documented the precarious lives of immigrant women in the US and shows how economic and social policies target specifically these vulnerable groups. One Filipina nurse working in the US whom she interviews says \u201cwe take care of everybody else\u2019s weaker members of society, while we let our own society go to hell\u201d. This example is not unique to the US context. We have our own share of women who migrate abroad leaving their kids behind. We have our own share of women who take care of Europe\u2019s elderly in exploitative conditions for pennies. We should be able to provide opportunities for these women at home.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Hester Eisenstein, professor of Sociology at Queens College says that \u201cmassive unemployment resulting from the shrinking (or in our case from the inefficiency and underinvestment) of the public sector forces families to rely on their own resources\u201d. Women adopt new strategies of survival &#8211; selling handicrafts in local markets, selling the little they have in their gardens on the streets, selling their labor in developed countries doing jobs in elderly care work under exploitative conditions, or selling themselves into prostitution.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">A feminist movement in our Moldovan context should undoubtedly adopt a socialist character &#8211; fighting for economic and social justice for marginalized people domestically and for the exploited Moldovan immigrants abroad. We need to recognize and acknowledge that <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/pii\/S2405872618300856\"><span style=\"font-weight: 400;\">our entire economy is dependent on feminized labor<\/span><\/a><span style=\"font-weight: 400;\"> that goes unnoticed in mainstream economics. <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/550778.Disposable_Domestics\"><span style=\"font-weight: 400;\">Domestic work<\/span><\/a><span style=\"font-weight: 400;\"> (caring for children, elders, and homes) &#8211; characterized by low wages, isolation, lack of job security, lack of access to basic benefits and services, lack of control over working hours &#8211; is the work that makes all other work possible.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And finally, a feminist movement in our context should not have a gender. Because class divide, precarious work, economic insecurity, migration, poverty concerns all of us.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And I would like to end with a message from Angela Davis that best consolidates the message of this essay:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cI think that this is an era where we have to encourage that sense of community particularly at a time when neoliberalism attempts to force people to think of themselves only in individual terms and not in collective terms. It is in collectivities that we find reservoirs of hope and optimism.\u201d<\/span><\/p>\n\n\n[aesop_character  img=&#8221;https:\/\/www.moldova.org\/en\/wp-content\/uploads\/sites\/2\/2021\/03\/catalina-catana-1.jpg&#8221; name=&#8221;C\u0103t\u0103lina Catana&#8221; align=&#8221;left&#8221; force_circle=&#8221;off&#8221; revealfx=&#8221;off&#8221;]\n<p><em>Catalina Catana hopped countries every few years, playing entrepreneurship in various corners of the world while growing a silent passion for social sciences and progressive economics. A few years in the private sector were enough to convince her to change her direction. 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